During festivals in India, some states follow different guidelines, some are lax in enforcing safety guidelines, and some repeat the same mistakes. Several incidents are recorded in many States. But the Chief Minister Yogi Adityanath of Uttar Pradesh would not take any chances. He will supervise, provide guidelines, and ensure the safety of the People celebrating the festivals Chief Minister Yogi Adityanath has issued strict directives to maintain law and order during the upcoming festivals, including Holi, Maha Shivaratri, and Ramadan. The instructions came during a high-level review meeting at Lok Bhavan with senior administrative and police officials. He emphasized that lessons from previous years must guide enhanced vigilance, monitoring, and management tailored to local needs. Officials from all divisions, police zones, ranges, and districts participated in the meeting via video conferencing.     The Chief Minister stated that Holi will be celebrated from March 2 to 4. There should be an atmosphere of joy and happiness during the Holi festival throughout the state, including the Braj region. He highlighted that Holika Dahan should be held only at designated traditional sites, and that public streets should not be used for such activities.  ” Ensure that unruly elements do not infiltrate the processions under any circumstances. Strict action should be taken against those who disrupt the celebrations, incite frenzy, and create unrest,” he said. The Chief Minister said that, learning from incidents that occurred during past festivals, vigilance, monitoring, and management should be further strengthened in accordance with local needs. The Chief Minister, Yogi Adityanath, also directed police and administrative officials to ensure the safety of Kanwar Yatris and prevent any accidents. Adequate measures have been communicated by the Director General of Police. CM Yogi personally reviewed preparations with district authorities in Varanasi, Meerut, Lakhimpur Kheri, and Barabanki for Maha Shivaratri festivities. Last year, he also issued similar guidelines to ensure law and order during Maha Sivaratri. UP Chief Minister Yogi Adityanath instructed officials to ensure strict security and high standards of cleanliness at temples across Uttar Pradesh for Maha Shivratri. He held a review meeting at Gorakhnath Temple with senior officials to assess preparations.  The CM emphasized that devotees should not face any inconvenience, especially given the large crowds expected in both rural and urban areas. Traffic management around major temples must be prioritized, with adequate deployment of police and traffic personnel. Special attention was given to women’s safety, with enhanced security measures in place. Officials were also directed to regulate temporary shops set up near temples during the festival. Key Guidelines and Instructions: •    Law and Order Maintenance: Strict action will be taken against those creating a nuisance, inciting frenzy, or trying to disturb peace. Police are instructed to maintain 24/7 alertness and to increase patrolling in sensitive areas. •    Holi & Holika Dahan: Holika Dahan must take place only at traditional sites, not in the middle of roads. •    Prohibitions: o    No display of weapons in religious processions. o    Strict ban on "obscene songs" at cultural programs and public events. o    No sale or purchase of meat in the open along Kanwar Yatra routes. o    Illegal loudspeaker usage, especially after 10 PM, is prohibited. {{album_1545}}

Dear Sanathani's, Namaste: We are honored to invite you to a powerful and inspiring gathering with Smt. Madhavi Latha Kompella, a distinguished voice for Dharma, culture, and Sanātana values. Under the guiding motto “Save Your Dharma – Save Your Temples,” the Global Hindu Heritage Foundation (GHHF) and Dharma Jagruthi Foundation (DJF) are jointly hosting Smt. Madhavi Latha for this special initiative. She will lead two meaningful sessions aimed at awakening awareness, fostering connection, and inspiring our community. Details of the sessions, along with registration links, are provided below. Please refer to the enclosed flyer for additional information, including QR codes and collaborating organizations. We kindly request you to share this invitation with your family, friends, and community groups to help spread awareness about this important cause. Your presence and participation will strengthen our collective efforts to protect Dharma and preserve our temples. SESSION 1: NĀRĪ ŚAKTI (An Exclusive Session for Women) Date: Thursday, February 19 Time: 6:00 PM Venue: Shubham Event Center Address: 2429 Preston Rd, Frisco, TX Note: Limited seats only Registration link: https://docs.google.com/forms/d/e/1FAIpQLSeKkIjGiSSy-UL0-OdjhlFnKwb_vAwF0-oZD0bxhRWaqhjSVQ/viewform?pli=1 Contact: Kalyani Tadimetti – 214-529-8520 SESSION 2: SANĀTANA DHARMA (Dialogue, Inspire & Connect – Open for All) Date: Friday, February 20 Time: 6:00 PM Venue: Minerva Banquet Hall Address: 3825 W Spring Creek Pkwy, Plano, TX (Ste 207) Registration link: https://docs.google.com/forms/d/e/1FAIpQLSfY2aciovZz90h8G89ZYYE_vM2KTjQ5xiHGQdbURQKLp-bAgw/viewform Contact: Prakasarao Velagapudi – 601-918-7111 Warm regards, Kishore Deevi (On behalf of Global Hindu Heritage Foundation & Dharma Jagruthi Foundation) Website: www.savetemples.org Donations via Zelle: GHHFUSAORG@gmail.com “Dharmo Rakshati Rakshitah” (Dharma protects those who protect it)

Pandit Deendayal Upadhyaya was born on September 25, 1916, and died on 11, February 1968. In this world, some people live only until their death, but a few live forever in the hearts of people even after they pass away. One such great soul was Pandit Deendayal Upadhyaya. He was born on September 25, 1916, into a humble family near Mathura, Uttar Pradesh. His father was Bhagwati Prasad, and his mother was Rampyari. Having lost his parents at a young age, Deendayal grew up in his maternal uncle's house. Despite facing numerous hardships, he pursued his studies with unwavering determination and won gold medals. It was during his B.A. studies in Kanpur that he was introduced to the Rashtriya Swayamsevak Sangh (RSS). From that point on, his life’s mission shifted toward the service of the nation. Recognizing Deendayal's talent, the elders of the Sangh appointed him as the Sah-Pracharak of Uttar Pradesh. During this time, he focused on journalism and established the 'Rashtra Dharma Prakashan' organization. Through this, he promoted Indian culture by launching 'Rashtra Dharma' (monthly magazine), 'Panchjanya' (weekly magazine), and 'Swadesh' (daily newspaper). Beyond journalism, he authored historical novels like Samrat Chandragupta and Jagadguru Shankaracharya to bring our history to the youth. When the then Prime Minister Nehru's government banned the RSS by falsely blaming it for Gandhi's assassination, Deendayal ji fought relentlessly. Even when the government banned the Panchjanya magazine, he was undeterred and started another magazine called 'Himalaya,' causing significant unrest for the administration. In 1951, Dr. Syama Prasad Mookerjee resigned from his position as Union Minister in protest against Prime Minister Nehru's policies. To counter the then Congress party's policies of Muslim appeasement and anti-Hindu Dharma stances, Dr. Mookerjee sought the help of the then RSS Sarsanghchalak, Param Pujaniya Guruji, to establish a political party rooted in national values and Indian culture. According to his wish, Guruji assigned young leaders like Pandit Deendayal Upadhyaya, Atalji, Jagannath Raoji, and Sundar Singh Bhandari to him. Thus, the 'Bharatiya Jana Sangh' was founded, and Deendayal ji was elected as its General Secretary. After the suspicious death of Dr. Mookerjee, many thought the party would fade away. However, Deendayal ji took over as the Party President and strengthened it across the country with his extraordinary coordination skills. His philosophies of "Integral Humanism" (Ekatma Manavatawaad) and "Antyodaya" (serving the last person at the bottom of the ladder) showed a new direction to Indian politics. Deendayal ji was as simple as he was a great leader. Once, while traveling by train, his dhoti was slightly torn. Even though he had enough money to buy new clothes, he said, "Many in our country do not even have clothes to wear; why should I waste?" and stitched the tear himself. Despite being the President of an All-India political party, he washed his own clothes and cleaned his own plate, demonstrating to everyone the dignity of labor and self-reliance. On the night of February 10, 1968, he left Lucknow for Patna on the 'Sealdah Express' to attend the Bihar State Jana Sangh executive meetings. No one imagined that this would be his final journey. In the early hours of February 11, his body was found near an electric pole by the railway tracks near Mughalsarai Railway Station in Uttar Pradesh. Like the death of Dr. Syama Prasad Mookerjee, there are many suspicions that Deendayal ji's death was also a result of a wicked political conspiracy. Forces that disliked his ideologies took the life of this great ascetic. Today, the government has honored him by renaming that station as "Pandit Deendayal Upadhyaya Junction." Teacher Tasks Discussion After the Story: ●    What were the names of Deendayal ji's parents? (Father: Bhagwati Prasad, Mother: Rampyari). ●    Was he afraid when the government banned the Panchjanya magazine? What did he do? (He was not afraid; he fought back by starting another magazine called 'Himalaya'). ●    What does the philosophy of 'Antyodaya' mean? (Desiring the welfare of the most backward and poorest person in society). ●    Why didn't he buy a new dhoti when he was torn on the train? (Out of concern for the poor in the country and the principle of not wasting resources). Creative Expression: ●    Self-Power: Make the children take a pledge: "I will do my own work (arranging my school bag, washing my plate) with my own hands." ●    Constructive Thinking: Write the names of the books written by Deendayal ji (Samrat Chandragupta, Jagadguru Shankaracharya) on the board and have the children recite them. Practical Action (Implementation): ●    Equality (Oneness): Deendayal ji believed that everyone is one. Children should treat all friends in their center equally and play together. ●    Swadeshi Love & Saving: Learn to use our belongings (books, pens, clothes) carefully without damaging them. Realize that wasting any resource is equivalent to wasting the nation's wealth. ●    Responsibility: Practice discipline by doing their own tasks. Help keep the center's surroundings clean. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1544}}

Under the visionary leadership of the Global Hindu Heritage Foundation (GHHF) , the prestigious ‘Prati Inta Bhagavanthudi Namam’ (The Name of the Divine in Every Home) initiative has achieved a monumental milestone, successfully reaching 511 villages. As part of this relentless Dharma Yagna, the sacred task of inscribing divine names on every household was recently completed in Gubanapalli village, Kalyandurgam Town Mandal, Anantapur District. With this, GHHF reaffirms its unwavering commitment to the protection and revival of Hindu Dharma across the grassroots of India. Highlights of the Initiative: By inscribing sacred chants like 'Jai Sri Ram', 'Om Namah Shivaya', and the proud declaration 'We are Hindus' on the walls of every home, we are weaving our ancient culture and devotion into the very fabric of daily life. * Spiritual Resonance: This initiative has ignited a powerful wave of spiritual consciousness, transforming the atmosphere of these villages into one of divinity and peace. * Unshakeable Unity: There is a visible surge in pride and unity among the villagers, especially the youth, as they embrace their Dharmic identity with newfound clarity. * A Shield of Faith: By strengthening the sentiment of 'We are Hindus,' this program acts as a formidable shield (Raksha Kavacham), protecting our rural communities from the influence of predatory proselytization. The completion of this program in Gubanapalli was met with immense joy and fervor from the villagers. We extend our heartfelt gratitude to the dedicated volunteers and village elders whose tireless support continues to fuel this divine journey. Jai Sri Ram!  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1543}}  

Global Hindu Heritage Foundation expresses its utmost anger, frustration, outrage, anguish, and agony over the news that the TTD Board and the Andhra Pradesh government, under the leadership of Chief Minister Jagan Mohan Reddy, will be from 2022 through 2024. Is the adulteration of Tirupati Laddu accidental or intentional? There is no question that the previous government intentionally decided to use chemicals found in toilet cleaners. Why did they use dangerous chemicals to make Laddus? Is it to save money, or is it to hurt the sentiments of Hindus? The whole world knows that there is no dearth of money at TTD. Crores of rupees are donated every day. There is no logical reason to argue that Management was trying to save TTD money to meet other expenses. No possible reason can be given to save money at the expense of the sanctity and purity of the world-famous Laddus.  There is only one reason for the then Chief Minister Jagan Mohan Reddy, the TTD Board Chairman S V Subba Reddy, Karunakar Reddy, and the Executive Officer Dharma Reddy to change the vendors without proper investigation: to hurt the sentiments of Hindus. There is every reason to believe that they wanted to devise a deliberate secret plan to insult Lord Venkateswara by coming up with a strategy to hurt the sentiments to the maximum extent possible.  The only way they can make every Hindu be impure or a “sinner” is to provide adulterated prasadam that is dear to Hindu. After taking the oath of office as Chief Minister, Chandra Bau Naidu went to Tirupati. Following his darshan of Lord Venkateswar, he mentioned that he will start the cleansing process with TTD. The SIT investigation has revealed the horrifying truth that chemicals used in toilet cleaner were mixed in Sri Venkateswara Swamy's laddu prasadam. Yes, you heard it right! The CBI SIT has concluded that during the YSRCP regime, laddu prasadam was made with palm oil mixed with chemicals rather than ghee for 5 years. If we analyze the ingredients used to make palm oil look like ghee. It seems that these contain the worst and most dangerous chemicals. One of these is the chemical LABSA. Its full name is Linear Alkyl Benzene Sulfonic Acid. This chemical, called Labsa, is used to make toilet cleaners, detergents, and liquid cleaners like Harpic. The investigation by SIT officials revealed that Bolebaba Dairy, which supplied ghee to TTD, purchased "8,900 kg" of Labsa from 2022 to 2024. If you ask chemical engineers what a dairy company needs with so many thousands of kg of toilet cleaning chemical, they will give you a bewildering answer... If you want palm oil to look like ghee, you need to add animal fat. Beef tallow means beef fat, or lard means pork fat; it will be found out in tests. To avoid being caught in the tests, animal fat is washed with cleaning agents like Labsa. Experts are analyzing the Labsa residues found in adulterated ghee, which resulted from the mixing of washed fats. If you come into contact with acidic chemicals like Labsa, your skin will burn. Even if you inhale the vapor, it will harm your health. If such horrible chemicals are mixed in God's prasad. It is scary to imagine how much damage has been done to the health of the devotees who eat it. The real reason for this disaster is that the ghee supply contract was awarded to Bhole Baba Dairy, which has no cows and no milk collection mechanism. The AP Cabinet believes that the real culprits are the then TTD Chairman YV Subba Reddy, EO Dharma Reddy & Pulivendula mafia gang, who changed the rules and opened the gates to supply chemical poison in the name of ghee without conducting field inspections. A special inquiry commission has been formed to determine the role of these masterminds. Under the YSRCP regime, key eligibility criteria were allegedly diluted, including a reduction of the annual turnover requirement from Rs 250 crore to Rs 150 crore, lowering mandatory dairy experience from three years to one year, removal of the requirement to procure four lakh liters of milk per day, and reduction of milk fat extraction capacity from 12 tons to 8 tons per day. The SIT has held senior TTD officials — financial adviser and chief accounts officer O Balaji, additional executive officer A V Dharmareddy, and then executive officer Anil Kumar Singhal — responsible for allegedly approving and implementing these relaxations without due application of mind and in violation of established procurement safeguards. Global Hindu Heritage Foundation is demanding strict punishment for those who engage in the adulteration of Laddu and hurt the Hindu sentiments. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979

[GHHF] Safeguard Sacred Lord Sri Venkateswara, Tirumala, Tirupati: The Eternal Beacon of Hope for Hindus Since Time Immemorial and Even so in Modern Times                                                                                       By Rajesh Gooty, Chairman, Advisory Board, GHHF In an age of uncertainty, rapid change, and fading traditions, Lord Sri Venkateswara—Sriman Narayana Himself, manifest as the compassionate Balaji—stands as the most relevant and cherished deity for Hindus worldwide. He is the living promise-keeper who renews hope, ignites positivity, and sustains unshakable optimism amid the trials of Kali Yuga. Millions turn to Him not as a distant god, but as a personal guardian who listens, blesses, and uplifts. His darshan restores faith, His grace fuels resilience, and His abode inspires unbreakable devotion. Any compromise on the sanctity of Tirumala is utterly non-negotiable—for it strikes at the very core of Hindu spiritual strength and cultural survival in the modern world. The Global Hindu Heritage Foundation (GHHF) stands as a resolute guardian of Sanatana Dharma, dedicated since its inception in 2006 to protecting, preserving, promoting, and maintaining Hindu culture, temples, mutts, peethams, endowments, and institutions worldwide. Under the visionary and tireless leadership of its President, Dr. Prakasarao Velagapudi, GHHF has become a powerful voice against temple government control, illegal encroachments, aggressive conversions, and threats to Hindu sacred sites—including vigilant campaigns to safeguard Tirumala-Tirupati's sanctity. Through grassroots efforts, legal advocacy, awareness drives, temple support initiatives like annadanam and Gau puja, and bold exposés of violations, Dr. Velagapudi and GHHF inspire Hindus globally to reclaim and defend their heritage with unwavering commitment. An Urgent Appeal to Regional, Linguistic, and Community Organizations We, the Global Hindu Heritage Foundation, extend a heartfelt and urgent appeal to all regional, linguistic, caste, samaj, and community-based Hindu organizations across Andhra Pradesh, Telangana, Tamil Nadu, Karnataka, Kerala, Odisha, Maharashtra, and every corner of Bharat and the diaspora: please join hands with us, extend your full support, and lend your organizational muscle to this sacred cause. Whether you represent a “Telugu Sangam,” “Tamil Mandiram, Kannada Kua, Malayali samaj, North Indian Sabha, or any other proud representative of our linguistic and regional heritage—the threat to Tirumala is “not merely a local issue; it is an existential assault” on the very heart of Sanatana Dharma that binds every Hindu community together. The sanctity of Lord Venkateswara’s abode is the shared civilizational inheritance of all Hindus, irrespective of language, region, or sampradaya. When illegal encroachments, aggressive proselytization, and demographic engineering target this supreme spiritual center, they strike at the root of our collective identity, culture, and future. Your organization’s voice, your members’ numbers, your networks, your resources, and your moral authority can multiply our advocacy tenfold. Together we can create an *unstoppable united front—pressuring authorities, mobilizing public opinion, supporting legal battles, funding protection efforts, and ensuring that the spiritual ecosystem of Tirumala remains inviolate* for generations to come. This is not a favor we ask; this is a call to safeguard our own very interests—the preservation of our dharma, the continuity of our traditions, the security of our pilgrimage sites, and the dignity of every Hindu who finds solace in Balaji’s darshan. Let regional pride and linguistic identity become the powerful engines that drive national and global Hindu unity. Join GHHF today—lend your strength, amplify our voice, and stand shoulder-to-shoulder in this defining battle for Hindu civilizational integrity. The Eternal Abode of Sriman Narayana Perched majestically atop the seven sacred Seshachala hills, Tirumala reigns as the timeless throne of Lord Sri Venkateswara—the Supreme Lord who descended to Kali Yuga to shower boundless compassion, grant divine vision (darshan), and lead souls to liberation (moksha). For more than a thousand years, this sacred hill shrine has drawn more pilgrims than any other site on Earth. Devotees from every corner—humble villagers, urban professionals, and the global Hindu diaspora—ascend its ancient steps in profound surrender (Sharanagati), offering their hair, their wealth, and their very hearts at His lotus feet. Tirumala is far more than a temple; it is the pulsating heart of Sanatana Dharma, where devotion transcends time, caste, borders, and generations. The sanctity of these hills, forests, and the surrounding town of Tirupati forms an inviolable spiritual ecosystem, guarded by centuries of reverence, discipline, and unwavering faith. Just as the Vatican fiercely protects Catholicism's spiritual core, Mecca safeguards Islam's sacred purity, and Jerusalem upholds the delicate holiness shared by multiple faiths, Tirumala and Tirupati demand the same unyielding respect and protection as Hinduism's paramount sacred geography. These hills must remain a zone of unbroken Hindu spiritual purity—free from any encroachments that dilute or disrupt their divine essence. This is Unacceptable—and It Must End Now! Today, the sanctity of Tirumala and Tirupati faces grave, escalating threats that pierce the soul of every true devotee. Unauthorized churches have proliferated in the vicinity—often erected illegally—accompanied by aggressive proselytization and conversion drives that systematically erode the sacred Hindu character of this unparalleled civilizational center. These are not mere isolated incidents; they are glaring symptoms of a profound governance failure that endangers the spiritual integrity of one of the world's holiest pilgrimage sites. Tirupati is no ordinary town—it is a sacred Hindu civilizational epicenter, where every aspect of life, economy, festivals, and culture revolves around the eternal traditions of Lord Balaji. The intrusion of unauthorized non-Hindu structures and relentless conversion activities directly violates the preservation of this fragile spiritual ecosystem. Around the globe, sacred pilgrimage centers enforce ironclad protections for their religious identity: Rome imposes strict regulations around the Vatican, Mecca maintains an exclusive Islamic zone, and Jerusalem vigilantly upholds sensitive boundaries. Demanding that Tirupati remain culturally and spiritually Hindu-centric is not discrimination—it is essential heritage defense, ensuring the timeless rituals and traditions of Lord Venkateswara flourish undisturbed. Illegal constructions near sacred temple zones are never a legitimate exercise of "freedom of religion”; they represent blatant violations of law and a dangerous failure of governance. The rule of law must apply uniformly—to temples, churches, mosques, and alike. Selective enforcement breeds injustice, invites further encroachments, and shatters the serene harmony every devotee expects in this divine space. Unchecked conversions threaten rapid demographic shifts that fracture social fabric, disrupt cultural continuity, devastate local livelihoods tied to pilgrimage, and undermine the very foundation of Hindu devotion that sustains Tirupati. This is a battle for civilizational integrity: protecting sacred geographies, honoring majority faith spaces, and upholding religious sensitivity. Hindus cannot stand idly while the sanctity of their holiest shrine is compromised. The Call to Awakening: Rise, Devotees of Venkateswara! For years, GHHF—under Dr. Prakasarao Velagapudi's proactive guidance—has vigilantly monitored these threats, exposed illegal constructions, demanded demolitions (as evidenced by past orders from the Tirupati Urban Development Authority), and battled relentlessly to preserve Hindu dharma in the region. Their work aligns with court rulings and administrative precedents that have halted similar violations elsewhere—proving these encroachments cannot and will not be tolerated. The hour of passive devotion has passed. Active protection of Tirumala is the true sharanagati demanded in this critical moment. Devotees and pilgrims—Hindus in Andhra Pradesh, across India, and around the globe—must awaken now! * Raise your voice fearlessly. * Support organizations like GHHF that stand as warriors for dharma. * Demand immediate accountability from authorities. To defend this sacred abode effectively, the following urgent measures must be enforced without delay: Strict enforcement of laws banning illegal religious constructions within designated temple zones and buffer areas around Tirumala-Tirupati. Immediate demolition of all unauthorized churches and non-Hindu structures identified in the vicinity. Comprehensive ban on aggressive proselytization and conversion activities near the sacred hills to safeguard the spiritual ecosystem. Uniform application of land-use and building regulations—no exemptions, no selective leniency for any faith. Designation of Tirumala and surrounding areas as a protected Hindu pilgrimage zone, modeled on global precedents like the Vatican or Mecca, with heightened security and oversight. Regular audits and independent monitoring to prevent demographic shifts that erode cultural continuity. Robust policies to shield local livelihoods rooted in temple traditions and festivals. The current Andhra Pradesh Chief Minister and Deputy Chief Minister have spoken powerfully, pledging unwavering commitment to protect Tirumala’s sanctity with zero compromise on accountability or faith. Words must now become decisive action: demolish illegal structures, enforce laws equally, and restore the pristine Hindu sanctity of Lord Venkateswara’s abode. Hindus worldwide call upon @AndhraPradeshCM and @governorap to act swiftly and boldly. The gaze of millions of devotees rests upon you. Preserve Tirumala for unborn generations; its sanctity is non-negotiable. We urgently need more dedicated individuals to step forward: volunteer your time and skills, join as donors to fuel these vital efforts, serve as veterans of advocacy, and take on proactive roles in defending Hindus and Hinduism locally, nationally, and globally. Together, let us transform GHHF into the pre-eminent organization leading the charge for Hindu renaissance and protection worldwide. Jai Sri Venkateswara!  Protect Balaji's Abode—Awaken, Unite, and Act! http://PreserveHinduism.org or www.savetemples.org Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979    

Alain Danielou, known as Shiv Sharan (October 4, 1907- January 27, 1994), was a son of French aristocracy, author of 30 books on philosophy, religion, history, and arts of India, including Virtue, Success, Pleasure, & Liberation: The Four Aims of Life in the Tradition of Ancient India. And Hindu Polytheism. He was perhaps the first European to boldly proclaim his Hinduness. He settled in India for fifteen years to study Sanskrit. In Benaras, Danielou came in close contact with Karpatriji Maharaj, who inducted him into the Shaivite school of Hinduism, and he was renamed Shiv Sharan.  After he completed Kama Sutra, at 85, he began translating Artha Shastra, which he would never be able to finish." After leaving Benaras, he also served as the director of Sanskrit manuscripts at the Adyar Library in Chennai for some time.  Greatly interested in the symbolism of Hindu architecture and sculpture, he made a thorough study of it and took long trips with Raymond Burnier to Khajuraho, Bhubaneswar, and Konarak, as well as to many lesser-known sites in Central India and Rajputana. In 1949, Sharan was appointed professor at the Hindu University of Benaras and director of the College of Indian Music. In 1954, he left Benaras to take up the post of director of the Adyar Library of Sanskrit manuscripts and editions at Madras.  Danielou said, "The Hindu lives in eternity. He is profoundly aware of the relativity of space and time and of the illusory nature of the apparent world."  Hinduism is a religion without dogmas. Since its origin, Hindu society has been built on rational bases by sages who sought to comprehend man's nature and role in creation as a whole. (source: Virtue, Success, Pleasure, & Liberation: The Four Aims of Life in the Tradition of Ancient India p. 9 and 154). Whatever value we attribute to more recent religions, we should not attempt to equate Hinduism with them. Hinduism cannot be opposed to any creed, to any prophet, to any incarnation, to any way of realization, since one of its fundamental principles is to acknowledge them all and many more to come. "Hinduism, especially in its oldest, Shivite form, never destroyed its past. It is the sum of human experience from the earliest times. Non-dogmatic, it allows everyone to find their own way."   In the recent supplement to his memoirs, he wrote, “The only value I never question is that of the teachings I received from Shaivite Hinduism, which rejects any kind of dogmatism, since I have found no other form of thought which goes so far, so clearly, which such depth and intelligence, in comprehending the divine and the world’s structures”. "I believe any sensible man is unknowingly a Hindu and that the only hope for man lies in the abolition of the erratic, dogmatic, unphilosophical creeds people today call religions." "He had adopted Indian thinking in a very deep way and without any reservations. He felt that its philosophy and religion had no rival anywhere in the world as to its profundity and logic. He regarded all other systems as completely wrong. Overwhelmingly convinced of the importance of culture and religion as presented by Hinduism, Alain Daniélou always considered himself a Hindu and, in his last interview, declared, "India is my true home".   Sharan could never cope with the Anglicized Indians who were ruling the country on Western concepts. He intensely disliked Gandhi and, to some extent, Tagore. "I soon discovered," he wrote, "that I had nothing to learn from English-speaking Indians--not even from such well-known philosophers as Vivekananda, Radhakrishnan, Aurobindo or Bhagwan Das." "Men like Nehru and Tagore knew nothing about Hindu culture except through British authors," he observed. "Tagore was very much opposed to the rigors of the traditional society." He would never speak about himself. He did say that just after his initiation, he felt things had changed, and he was now completely included in the Hindu world. He did puja nearly every day, but refused to allow anyone to watch.  Returned Europe But after India's independence, when the new government attacked orthodoxy, it was suggested that his role would be more useful in the West, where he could present the true face of Hinduism. On returning to Europe," Sharan went on with characteristic bluntness, "I was amazed at the childishness of theological concepts, and at the barrenness of what is called religion." I found a rudderless humanity, clutching the dying tree of Christianity, without even understanding why it was dying." Sharan, though he left India in the early sixties, never to return, remained a Hindu throughout his life. He wrote in The Way to the Labyrinth, "I have never gone back to India. I know that the world I lived in will always exist, but has simply retreated into its shell, waiting for the storms of the modern age to clear away. In order to find it again, I should have to go through the new Europeanized India that is so alien to me. It would take me a long while to readjust to its customs and rites, to that way of life, eating, and dressing, without which there is no possible access to the traditional world. There would be nothing new for me to find, nothing I did not already know in the former existence I was granted by the Gods in that kingdom beyond time and space--the wondrous and eternal land of India." He had kept his Indian habits, that is to say, ways of doing things, and especially a way of reflecting--the constant questioning of all established concepts. He had a sense of values of good and evil that made him different from anyone else around him. "A few years later, in the 1960s, he got in the habit of wearing a rudraksha mala, a very Saivite thing, and what surprised everyone most was a little golden Linga that he would wear in a very obvious way over his Scottish neckties. Testimonials In 1987, famed sitarist Ravi Shankar, whom Sharan introduced to Europe in 1958, wrote of him, "Having covered the entire length and breadth of our great heritage during his long span, so deep were his feelings for the Motherland that he embraced Hinduism and took the name of 'Shiv Sharan.' Thus began the incessant flow of his glorious writings on Indian culture, especially covering music, philosophy, and religion. To this day, his continuous contribution to promoting India's cultural heritage abroad through his works has no parallel in modern history. His unflinching devotion to our culture and, above all, love for Mother India, defy all expression." Famed violinist Yehudi Menuhin said in 1981, "It was Daniélou who, more than anyone else, thanks to his gifts of enthusiasm, ardor, and communication skills, has furnished many elements of mutual comprehension which brought us closer to one another. The fact that music is today recognized as an essential value of all cultures and a universal discipline is to a large degree thanks to Daniélou." Mrs. Gobeil, director of Arts and Cultural Life at UNESCO, observes, "Daniélou was conscious of the value of traditional cultures 50 years before we were."  

{The Global Hindu Heritage Foundation is grateful for the interview conducted by Madan Gupta on various topics related to TTD, Hindu Temples, and the 16 activities we are conducting in 9 different States in Bharat to preserve and protect Sanatana Dharma. The Interview was watched by about 70,000 people in less than 3 days. The following are the comments from about 350 listeners.} The link for the interview: https://www.youtube.com/watch?v=YBJexeZulO4&t=4555s Heart-wrenching interview - At age 87, he is doing so much. We should all be ashamed of doing a fraction of it. At least support him. Share this video with all your friends, family, and extended family. We are happy to know that someone is standing for our rights as Hindus. We stand with you, sir. As a mother, I am telling my daughter how great our country and Hinduism are. We should give awards like the Padma Sri and Padma Bhushan… This is our karma. Thank you, Madan Garu, for bringing such a great personality to share great things and impart knowledge. Super, Sir, if we did not have people like you, what would our plight be?  God will make you born to prove that God does exist.  A hundred crores of salutes to Velagapudi Prakash Rao Garu. An infinite crore of salutes to the great Madan Gupta Garu, who brought you before us Salute to Velagapudi Prakash Rao Garu. Jaya Sri Rama. I can only like this video once. I can only give Hi Fi. I bow to him and wish him a long life The YSR family is just a religious conversion mafia; all our Reddy brothers think, please do not fall into the caste trap Salute to Velagapudi Prakash Rao Garu, who works for the protection of Hindu Dharma Thank you, dear Sir, for the great conversation. I am not Telugu, but I understand Telugu very well. Very proud of the work you have done. I live in the U.S. and never knew of your great work. Hats off from the bottom of my heart for keeping up our Sanathan Dharma. I literally had goose bumps, almost in tears. But we cannot unite Hindus until we destroy the caste mindset of people. Caste is the main problem we have. Here in the U.S., after many Telugu people moved here, they still form Kamma/Chowdary, Kapu, Reddy, and Raju groups. They hate one another based on caste. This is definitely not a healthy foundation for Hinduism. The groups help each other and have no unity with others or with people from other languages (they don't mingle). Even when men talk, they form only closed circle groups. Until we solve this caste problem, the differentiation mindset, you can NEVER help Hinduism. As long as you have this small mentality, you can never find UNITY. We hate each other. First, please bring Andhra and Telangana out of the caste mindset (This is a genuine problem). People even watch movies and admire actors based on the actor's caste. How low can one go? Hindus are the enemies of the Hindus, you correctly said. Sir, thank you so much, sir, for your kind support to Santana Dharma, really U are a great, "Don't sound Horon My Hindus are sleeping, they will sleep up to the end of this Kaliyuga." What you are saying is very good, sir. All children should watch this and learn from it. Thank you so much, sir. You are the best fact, sir, and a real man, a wonderful truth video, sir I am surprised. He is speaking beautiful Telugu after living most of his life in America. My prostrations at your feet. God will definitely support your efforts. Hello, Sir, this is Vishnu. I truly appreciated the Sunday School concept you explained. It inspired me to start the same in my locality. I would be grateful if you could share some guidance on how to get started. Hare Krishna Prakash Rao Garu and Madan Gupta Garu. Pls advertise the Bala Samskara schools and the temple renovation. If we need more teachers or volunteers, let the news spread to nearby areas so anyone interested can contact us. Because many PPL are unaware of these programs, activities, and services, they are unable to render their services. Fulfilling video, sir. Really enlightened by your journey. Thank you, sir. I saw you at the Karya Siddhi Hanuman Temple many times. You are right. When basic facilities were not available, people converted easily to water, education, medicine, equal opportunities, etc., when they were offered by other religions. Why do poor people get converted? It's because basic facilities weren't provided due to caste-based feelings! It's because our own Hindu people are showing caste feelings. Some minorities were not allowed to step inside temples. But you see, churches are allowing all castes to come inside; they say that all are equal. When you people live in America, which is a Christian country, you are given access to water, electricity, medicine, and all. But in India, it's different; you don't get access to basic facilities even though you are Hindu. It happens to all castes here. And most importantly, we don't have any tech or patented products to sell to the world, we can't export anything from India, why? We export our Hindu scientists to Christian countries, why? It's because of caste and religion. Our own Hindus don't follow dharma. That's why. Sir, I am learning so much from your spiritual speech. If Hindus respect all the other Hindus equally without caste, creed, and color discrimination, there won't be any kind of insecurity, no matter what religion comes into society Large-scale conversion is aggressively pushed into the backward communities or the castes for obvious reasons. Of all the obvious points to convert these communities, the conversion monsters also use a very simple reasoning technique that immediately convinces the backward castes. They push this thought “See the upper castes use their caste names as their last names and flaunt it with proud feeling that they are the supreme layer in the Hindu fold, but you guys(backward castes) cannot use it and make it more easy for them to identify and ignore from the social acceptance (schools, colleges, workplaces, jobs applications etc.). For this reason, my opinion is valid to some extent, which makes people less likely to think twice about changing religion. Sadly, they undergo the same experience even post conversion, but the bigger point here is how do we eradicate this last name caste identifier and create a homogeneous identifier, just a Hindu or Sanatani? Venkateswara.  Thousands of people like you should act like this, sir, for the sake of our culture. Please free Hindu temples from govt control, then we can save poor Hindus are conversions.  Loving all religions is hypocrisy. One says that Allah is the only God; you all must accept Him as God. If you don't accept Him, kill them, it is written in our book. Another says that there is nothing in this world; everything is in heaven. Our God Yahweh, His messenger told us that if you accept God, God's beloved son, no matter how many mistakes you make, you will reach heaven, you will have a rating in heaven, and according to that, you will have heavenly pleasures, he says that if you don't believe the stories we have told, you will have a roasting in heaven. We say that we are the soul, the Supreme Soul, and we believe that we will get the reward for the deeds we have done in this world here. Everything is in this world; there is no heaven, we say, we believe.  Hindu students do not receive religious education that teaches them about the larger religion, but Christians and Muslims do. Sir, I have a request. I am studying in the 6th-7th standard. At that time, they said about religious conversion that after you turn 17, you can convert to any religion, and that lesson was taught in a way that made you want to change your religion. Then, without knowing it, we thought, "Can we change when we are young?" Such songs should not be in the school where we are studying now. Let's fight to include our Sanatan Dharma in the textbooks. Whatever the seed is, the tree is the reality. Therefore, let's teach our Sanatan Dharma from childhood. Jai Shri Ram Om Namah Shivaya, the breath that is everywhere, the form, the soul, the universal power, is the only Vishal mind, the only Jagan's drama formula. Even after the death of Shri Krishna Chaitanya, he is still occupying the land of the three thorny branches and deceiving the innocent. Islam and Christianity are not two religions. They are deceiving the innocent for money. They make a living by deceiving the innocent, not only in India but throughout the universe. According to philosophy, it is only the mind that does the work of thought, speech, and action, not the body, not even the soul. What is taught and learns is only the mind. The vast mind is not the Muslim grandfather, the great-grandfather, nor the Christian grandfather. Om Shanti Shanti Shanti.                 The link for the interview: https://www.youtube.com/watch?v=YBJexeZulO4&t=4555s   {{album_1540}}

It was summer vacation. At the homes of Kutil and Maya, there was no end to luxury. Their parents had accumulated wealth by deceiving others, and the children spent their time wearing expensive clothes and riding in luxury cars. However, the situation of Aryan and Pragna, who lived on the same street, was quite different. Aryan's father was a daily wage laborer, and his mother, despite being unwell, worked as a domestic helper in other people's homes. Aryan and Pragna also supported their parents while working hard at their studies. One day, Kutil arrived in his new car and mocked Aryan, saying, "Aryan! What is the use of these morals? We only have one life! After death, everything is void. So, why do I work hard to be good? Learn to live a comfortable and luxurious life like us, even if it means doing wrong things!" Maya joined in, speaking disparagingly about Pragna’s mother’s goodness and her illness. Hurt by these words, Aryan and Pragna began to doubt if there was any benefit to their goodness and went to meet their Guru (Teacher). The Guru took them to a garden. On one side was a jasmine vine, and on the other was a dirty drain. At that moment, a strong wind blew. The wind carried a sweet fragrance from the jasmine vine and a foul stench from the drain. Pointing to the wind, the Guru explained: "Children! Wind has no smell of its own; it carries the scent of whatever it passes through. Lord Sri Krishna said the same in the Bhagavad Gita:" Shloka:               Shariram yad-avapnoti yac-chapy-utkramatishvarah |               Grhitvaitani sanyati vayur-gandhanivashayat || Lord Krishna explained that when the soul leaves one body and enters another, it takes with it the mind and the senses (the impressions of our deeds), just as the wind carries fragrance from its source. To say 'there is only one life' as Kutil did is ignorance. The difference between the rich and the poor among children studying in the same school is evidence of rebirth. If Kutil is enjoying comforts today, it is the fragrance of the merit (Punya) he earned in his past life. But Aryan! Even in hardships, you are not abandoning Dharma (righteousness), which means you are adorning your soul with the sacred fragrance of jasmine. This will grant you a high and noble state in this life and in the next. Inspired by the Guru’s words, Aryan and Pragna resolved to stand by Dharma even in the face of adversity. Teacher Tasks Discussion After the Story: ●    Why is Kutil’s father living comfortably despite earning through deceit? (Discuss the concept of past merit/Punya). ●    Why should Aryan and Pragna choose the right path even when facing hardships? ●    If 'only one life' were true, think about why there is such a vast difference between children studying in the same school. Practical Task: This week, whenever you perform a small, good deed (like helping someone or telling the truth), remember that it is like adding a 'jasmine fragrance' to your soul. You decide what scents should remain in your soul. Character Analysis: ●    Aryan and Pragna: We can learn 'courage' from them. Despite mockery and poverty, they did not abandon their values. They showed true inner strength in the story. ●    Kutil and Maya: Their mistake was pride in their wealth. They failed to realize that comfort comes from past merit and that present sins create a foul stench for the next life. We should not learn 'arrogance or belittling others' from them. ●    The Guru: He is a great guide in this story. Using the wind-fragrance example, he explained the Law of Karma and the scientific nature of Hindu Dharma, instilling self-confidence in the children. Shloka Repetition: Have the children repeat the Bhagavad Gita shloka mentioned in the story? Ask the children to explain the meaning of the shloka in their own words. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1539}}

With a vision to anchor the younger generation in the timeless values of Sanatana Dharma, the Global Hindu Heritage Foundation (GHHF) has already established a footprint across several Indian states through hundreds of Bala Samskara Kendras. Today, we take a monumental step forward, bringing this light to Pentakota—a coastal settlement in the sacred land of Lord Jagannath, Odisha. Pentakota: A Battle Against Shadows In the quiet fishing villages of Pentakota, simplicity and poverty have unfortunately become targets. Exploitative forces have been operating like a silent undercurrent, attempting to uproot the locals from their ancestral faith through covert conversions. Recognizing this threat, the GHHF team has spent the last year meticulously strategizing a cultural resurgence. Commanding the Ground: GHHF in Action We believe in leadership that walks the talk. Our National General Secretary, Rajesh, has personally spearheaded several missions to Pentakota over the past year. * Hands-on Leadership: "In December, I stood among the people of Pentakota in a massive public gathering. We didn't just listen to their struggles; we ignited a spark of Dharmic pride and resistance against those who seek to divide us." * A Dedicated Force: We have now deployed a team of passionate, full-time activists in the region. They are the heartbeat of our movement, ensuring that service and spirituality reach every doorstep. The Bala Samskara Kendra: Seeds of a New Dawn Our centers are more than just schools; they are the frontline of defense for our culture. We are nurturing the children of the fishing community to become the guardians of Dharma: * Forging Character: Through the rhythm of Shlokas and the wisdom of ancient stories, we are building a foundation of unshakable discipline. * Cultural Resilience: By fostering deep-rooted pride in their heritage, we are making these children—and their families—impervious to the lures of conversion forces. * Legacy of Transformation: A transformed child is the bridge to a transformed family. Our Vow Our journey in Pentakota has just begun. With the divine blessings of Lord Jagannath and the unwavering strength of our donors, we are committed to turning Pentakota into a fortress of Sanatana Dharma—a model of spiritual and social awakening. – Prakasarao Velagapudi  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1538}}